first off, a huge thank you for those who were able to come to the event i organized on Monday night, "Does Race (Still) Matter? Reconsidering Affirmative Action in the US and Brazil." to be honest, i woke up in the middle of the night the day before tossing and turning and making mental lists because i was so worried i'd fuck it up. luckily enough, it went pretty smoothly and all things considered i was happy with the turnout. i definitely learned things that i didn't know before (like the fact that GWB didn't know that there were Blacks in Brazil... smfh).
if you weren't able to make it, check out our live twitter blog feed. eventually, i'll get some video and flicks up as well.
anyways, i would like to quickly explore the thing that i found the most interesting and thought-provoking. a recent law was passed in Brazil that mandated that Afro-Brazilian history and culture be taught in public schools. this was to combat the otherwise lack of knowledge about Afro-Brazilian culture and to begin to shift from a white-centric history. yo, this is an amazing idea. something that i believe the U.S. should adopt. what would an education that included and celebrated the history and accomplishments of Blacks, Asians and Latino Americans? how would such an education contribute to a shift in public perception, acceptance and call for affirmative action programs specifically and racial power dynamics more generally?
how can we begin to confront our violent history? we learn of the attempted genocide of the Jewish people during the holocaust, but not of the genocide of the indigenous population in america. we learn of the england's mistreatment of us as a colony, but don't learn about either our violent history of colonization or our de facto colonization in Puerto Rico and the Phillipines. how would teaching our bloody history effect the way our children think about power dynamics?
would a history that includes Asian-Americans help to counter the myth of "forever immigrants?" would a history that includes cross-racial coalition building, such as Asian and Latino coalitions in the sugar fields of hawaii, help us to understand the importance of banding together toward a common grievance?
and, in english, what if we read more books by people of color than by white people? since we will be the majority-minority soon, right? how would a reading of say Zora's "Their Eyes Were Watching God" effect the way in which we understand language, dialect and the hierarchy of it all?
and, not just a celebration of the history and culture of other races, but what if we began to look at the history of racism and power in the united states throughout the disciplines. for example, learning how statistics was created by eugenicists in order to prove white superiority? or in science exploring how faulty "scientific processes" were used to bolster eugenicist arguments?
i think that we often look at Brazil as being much more behind us on the issue of race, because of the failure to confront it. yet, now that they are confronting it, we are pretending it is no longer an issue (it is!). and, in some ways, they are far outpacing us.
as a side note: my brother was telling me the other day that there are only 2-3 major textbook publishers in the united states that provide the educational materials for the entire country. they are based in texas(? - i think) and are controlled by one curriculum board comprised of mostly white, mostly conservative members. these are the people that control what the entire country learns. we must demand that this be changed by demanding a larger curriculum change within our public schools.
Showing posts with label Event. Show all posts
Showing posts with label Event. Show all posts
Wednesday, September 29, 2010
Thursday, September 23, 2010
Event: Back to Brazil: Transnational Mobility and Education Among Japanese-Brazilian Migrants
Hi All-
Just wanted to mention an event that I'm planning on attending tonight hosted by the Forum on Migration at Barnard. One of my intellectual topics of interest in college was identity politics in Asian-Latino communities. Although the Asian population is huge in Spanish-speaking countries, there is little discussion or acknowledgment of them in popular context. There, at point, was not an unsubstantial community in New York. If you're from the city, you must have seen a couple of the Chino-Cubano spots like Flor de Mayo - a lot of those are owned by Chinese Cubans who immigrated to Cuba in the 19th century. Cristina Garcia's fictional novel called Monkey Hunting is a cool portrait of multiple generations of Chino-Cubanos and their struggle to fit in.
Just wanted to mention an event that I'm planning on attending tonight hosted by the Forum on Migration at Barnard. One of my intellectual topics of interest in college was identity politics in Asian-Latino communities. Although the Asian population is huge in Spanish-speaking countries, there is little discussion or acknowledgment of them in popular context. There, at point, was not an unsubstantial community in New York. If you're from the city, you must have seen a couple of the Chino-Cubano spots like Flor de Mayo - a lot of those are owned by Chinese Cubans who immigrated to Cuba in the 19th century. Cristina Garcia's fictional novel called Monkey Hunting is a cool portrait of multiple generations of Chino-Cubanos and their struggle to fit in.
*********************************************
FORUM ON MIGRATION
BACK TO BRAZIL
Transnational Mobility and Education Among Japanese-Brazilian Migrants
Transnational Mobility and Education Among Japanese-Brazilian Migrants
A PANEL
Thursday, 09/23 6 PM
Sulzberger Parlor
3rd Floor Barnard Hall
Home to the largest Japanese community outside of Japan, Brazil has again become a destination for migration from Japan. Once privileged with high wages, now struck by the economic crisis, thousands of Japanese-Brazilian immigrants in Japan have suddenly been forced to return. Professors María E. Torres-Guzmán and Christian Münch discuss the social and cultural consequences of return migration, focusing on children born and raised in Japan and their position within the educational systems of Japan and Brazil. Torres-Guzmán is professor of bilingual/bicultural education at Teachers College, Columbia University. Münch, visiting assistant professor of bilingual education at Teachers College, Columbia University, is a linguist trained in French, Spanish, Catalan, and Portuguese.
Sponsored by Forum on Migration
************************************************
Sulzberger Parlor
3rd Floor Barnard Hall
Home to the largest Japanese community outside of Japan, Brazil has again become a destination for migration from Japan. Once privileged with high wages, now struck by the economic crisis, thousands of Japanese-Brazilian immigrants in Japan have suddenly been forced to return. Professors María E. Torres-Guzmán and Christian Münch discuss the social and cultural consequences of return migration, focusing on children born and raised in Japan and their position within the educational systems of Japan and Brazil. Torres-Guzmán is professor of bilingual/bicultural education at Teachers College, Columbia University. Münch, visiting assistant professor of bilingual education at Teachers College, Columbia University, is a linguist trained in French, Spanish, Catalan, and Portuguese.
Sponsored by Forum on Migration
************************************************
UPDATE:
as planned, i attended the talk. a bit disjointed and some parts more interesting than others. here are my thoughts:
- never really considered circular migration (does this just make sound stupid? oh well) in this context up four generations of japanese-brazilians have moved from brazil to japan to brazil yet again, while consciously deciding to keep options open should they want to move back to japan.
- the idea of the trying to claim a geographic location as home. torres-guzman claimed that in a way the japanese brazilians were home in both places, but i disagree. really, they aren't home anywhere, and i guess in that way they can be thought of as home everywhere.
- the japanese government's accomodation of japanese brazilians. this was shown most poignantly through signage. for example, many of the station signs and other directional signs in public transportation were written in both japanese and portuguese, even though japan is a heavily monolithic culture. i always (maybe mistakenly) think of the japanese government as proud and exclusionary, so it really came as a surprise that there were any efforts at all to transition this population into japan.
- i was also surprised to see how proud the japanese-brazilians living in japan were of their brazilian identity. they were really repping hard. i figured that since they left brazil, they were kinda over it. i also assumed that the brazilian-asians were very insular in brazil, so the transition to japan wouldn't be much of an adjustment. but, the community seems a lot more integrated and a lot more brazilian than i thought. (side note: the reason i thought this was because i have done a bit of research on asian latinos and some communities living in south america are quite insular)
- what i wasn't surprised at, however, but still want to mention is that japanese-brazilians are thought of in japan as somehow dirtier, louder, etc. because of the "stink" of brazil
anyways it was cool. i felt like i was furthering my ed-u-ma-ca-tion. holla.
Wednesday, September 22, 2010
Now Reading: Glorious by Bernice McFadden
Just wanted to quickly draw attention to my new book that I'm reading, Glorious by Bernice McFadden because the author is going to give a talk in New York on October 8th. I wanted to read it so I could attend the talk, and I know other people might just be as nerdy as I am:
IRAAS Book Talk
Wednesday, October 8th, 2010 at 6:00pm; Columbia University’s Faculty House-64 Morningside Drive
Bernice McFadden speaks on her current book, “Glorious”
Ms. McFadden is author of “Nowhere is a Place”; “Camilla’s Roses”; “Loving Donovan”; This Bitter Earth. Glorious is set against the backdrops of the Jim Crow South, the Harlem Renaissance, and the civil rights era. Blending the truth of American history with the fruits of Bernice L. McFadden’s rich imagination, this is the story of Easter Venetta Bartlett, a fictional Harlem Renaissance writer whose tumultuous path to success, ruin, and revival offers a candid portrait of the American experience in all its beauty and cruelty. Glorious is ultimately an audacious exploration into the nature of self-hatred, love, possession, ego, betrayal, and, finally, redemption. Please visit http://bernicemcfadden.com/ books.html
For directions to Columbia’s Faculty House please visit http://facultyhouse.columbia. edu/content/contact-us-new- york-event-and-reception-venue
**Books will be available for purchase from Columbia University Bookstore Representative**
Monday, September 20, 2010
Event: Does Race (Still) Matter? Reconsidering Affirmative Action in the US and Brazil
The U.S. and Brazil appear to be approaching a temporal crossroad on race and affirmative action. While the myth of racial democracy has loosened its grip in Brazil and opened up unprecedented opportunities for Afro-Brazilians, post-racialism is becoming a powerful force in the US, undermining the future of social inclusion programs. What can advocates for racial equality in the two countries learn from each other? How can transnational cooperation between governments and civil society advance racial justice in the two Americas? Come hear leading voices in the Joint Action Plan to Eliminate Racial discrimination (“JAPER”) in the US and Brazil.
A panel discussion with:
Daniel Teixeria
Staff Lawyer and Projects Coordinator at the Research Center on Labor Relations and Inequality; former Co-Chair for the Civil Society (JAPER)
“Demystifying Racial Democracy in Brazil”
Staff Lawyer and Projects Coordinator at the Research Center on Labor Relations and Inequality; former Co-Chair for the Civil Society (JAPER)
“Demystifying Racial Democracy in Brazil”
Maria Aparecida Silva Bento
Executive Director of the Research Center on Labor Relations and Inequality; Associate Researcher at the University of Sao Paulo;
“Quantifying Employment Discrimination
in Brazilian Banks”
Executive Director of the Research Center on Labor Relations and Inequality; Associate Researcher at the University of Sao Paulo;
“Quantifying Employment Discrimination
in Brazilian Banks”
Clarence Lusane
Professor of Political Science in the School of International Service at American University; Co-Chair for the Civil Society (JAPER)
“Afro-Brazilians and the Continuing Struggle for Racial Equality”
Professor of Political Science in the School of International Service at American University; Co-Chair for the Civil Society (JAPER)
“Afro-Brazilians and the Continuing Struggle for Racial Equality”
Kimberlé Crenshaw
Professor of Law at Columbia & UCLA Law School; former Fulbright Chair for Latin America; Co-Chair for the Civil Society (JAPER)
“Framing Joint Action in the Matrix of Colorblindness and Racial Democracy”
Professor of Law at Columbia & UCLA Law School; former Fulbright Chair for Latin America; Co-Chair for the Civil Society (JAPER)
“Framing Joint Action in the Matrix of Colorblindness and Racial Democracy”
Monday, September 27th, 2010 ∙ 6pm
Columbia Law School ∙ Greene Hall, Room 103
Reception to Follow: Columbia Law School ∙ Case Lounge ∙ 7:30pm
Columbia Law School ∙ Greene Hall, Room 103
Reception to Follow: Columbia Law School ∙ Case Lounge ∙ 7:30pm
Sponsored by: African American Policy Forum ∙ Institute for Research in African American Studies ∙Center for Brazilian Studies ∙ Latin American Law Students Association
Subscribe to:
Posts (Atom)